晨興聖言--極其需要新的復興(W02-綱要)
第二週 • 綱目
達到神聖啟示的最高峰
讀經：提前一4，弗一10，三9，羅一3~4
週 一
壹 神所賜給我們神聖啟示的最高峰，乃是神永遠經綸的啟示—神成為人，為要使人在生命和性情上，但不在神格上，成為神：
一 整本聖經作為神永遠經綸的說明，乃是三一神的自傳，見於永世的兩個段落之內，以及時間的橋樑之上：
1 三一神從永遠來到時間裏，並且帶着神性進到人性裏，成為成肉體的神，使祂直接在人裏面行動，見於四卷福音書，為着完成祂法理的救贖—約一14、29。
2 祂在復活裏成了複合的神，就是『經過過程』的神，也就是包羅萬有、賜生命的靈，見於使徒行傳和書信，為着完成祂生機的拯救—約一32、42，林前十五45下，腓一19。
3 在將來的永遠裏，祂乃是團體的神，新耶路撒冷，見於啟示錄二十一、二十二章。
4 經過過程並終極完成之三一神與重生、變化並得榮之信徒那宇宙、神人二性的合併乃是神永遠經綸的目標—約一51，啟二一3、22。
5 神中心的啟示和主的恢復，就是神成為肉體，這肉體成了賜生命的靈，這賜生命的靈又成了七倍加強的靈，為要建造召會，成為基督的身體，終極完成新耶路撒冷。
週 二
二 神成為人，好使人在生命和性情上，但不在神格上，成為神，這是整本聖經的素質，是聖經這『盒子』裏的『鑽石』，也就是神永遠的經綸—創一26，約十二24，羅八29：
1 神藉着成為肉體而成了人，有分於人的人性；人藉着變化而成為神，有分於神的神性：
a 有分於神的生命—約三15，西三4。
b 有分於神的性情—弗一4，彼後一4。
c 有分於神的心思—弗四23，腓二5。
週 三
d 有分於神的所是—林後三18下，弗三8。
e 有分於神的形像—林後三18上，羅八29。
f 有分於神的榮耀—30節，來二10。
g 有分於神兒子的名分—弗一5，羅八23。
h 有分於神的顯出—19節。
i 有神的樣式（得以像神）—約壹三2。
週四、週五
j 成為神類—神的種類—約一12，羅八14、16。
2 這神與人的羅曼史，乃是整本聖經的主題，是神經綸的內容，也是整個宇宙的祕密—歌一1，六13。
貳 神聖啟示的高峰—聖經這『盒子』裏的『鑽石』—乃是一個啟示，就是神在基督裏成為人，為要使人在生命和性情上（但不在神格上）成為神—撒下七12~14上，羅一3~4，弗三17上：
一 『神成為人，人成為神』，乃是神的經綸—提前一4。
二 神永遠的經綸，乃是要使人在生命和性情上，但不在神格上，與祂一模一樣，並使祂自己與人成為一，使人與祂成為一，因而使祂在彰顯上得以擴大並擴展，使祂一切神聖的屬性得以彰顯在人性美德裏—弗三9，一10：
1 神的喜悅是要與人是一，使人在生命和性情上與祂一模一樣，只是無分於祂的神格—5、9節。
2 神成為人，好得着祂自己大量的複製，因而產生新的一類—神人類—約一1、14，十二24。
三 為要完成神的經綸，我們需要神將祂自己在基督裏建造到我們裏面，作我們的生命、性情和構成，使我們在生命和性情上成為神，但無分於祂的神格—弗三17上，西三4、10~11。
四 神成為人，是藉着成為肉體；人成為神，是藉着重生、聖別、更新、變化、模成和得榮—約三5~6，一12~13，羅六19、22，十二2，八29~30。
週 六
叁 惟有藉着神成為人，使人成為神，纔能產生基督的身體；這一點是神所賜給我們異象的高峰—3節，一3~4，八14，十二4~5：
一 神成為人，為要使人成為神，好使神產生基督的身體，就是三一神的生機體，其終極的顯出乃是新耶路撒冷—弗一22~23，四4~6，啟二一2、9~10。
二 聖經給我們看見，人如何能成為神而過神人的生活，因而成為神的生機體—羅一3~4，十二4~5：
1 這生機體乃是神自己與人聯結調和，好使人成為神。
2 神成為人以及人成為神的結果，乃是一個生機體；這生機體就是基督的身體—神與人的聯結與調和—弗四4~6、12。
三 神差祂的兒子來作人，憑神的生命過神人的生活；這樣生活的結果，就產生一個宇宙人，和祂一模一樣—一個團體的人，憑神的生命過神人的生活—羅八3，十二4~5。
四 基督身體的實際就是神與人聯結調和，活出一個團體的神人—弗四4~6、24。
Week Two
Arriving at the Highest Peak of the Divine Revelation
Hymns: E151
Scripture Reading: 1 Tim. 1:4; Eph. 1:10; 3:9; Rom. 1:3-4
§ Day 1
I.
The highest peak of the divine revelation given to us by God is the
revelation of the eternal economy of God—God becoming man that man may
become God in life and in
nature but not in the Godhead:
A.
The entire Bible, which is the explanation of the eternal economy of
God, is the autobiography of the Triune God, seen in the two sections
of eternity and on the bridge of time:
1.
The Triune God came from eternity into time and with His divinity to
enter into humanity to become the incarnated God for His direct move in
man, seen in the four Gospels, for the accomplishment of His judicial
redemption—John 1:14, 29.
2. In resurrection He became the compounded God, the "processed" God, the
all-inclusive life-giving Spirit, seen in the Acts and the Epistles,
for the carrying out of His organic salvation—John 1:32, 42; 1 Cor.
15:45b; Phil. 1:19.
3. In eternity future He will be the corporate God, the New Jerusalem, seen in Revelation 21 and 22.
4.
The universal, divine-human incorporation of the processed and
consummated Triune God with the regenerated, transformed, and
glorified believers is the goal of Gods eternal economy—John 1:51; Rev.
21:3, 22.
5.
The central revelation of God and the Lords recovery is God becoming
the flesh, the flesh becoming the life-giving Spirit, and the
life-giving Spirit becoming the sevenfold intensified Spirit to build up
the church that becomes the Body of Christ and that consummates the New
Jerusalem.
§ Day 2
B.
God becoming man that man might become God in life and in nature but
not in the Godhead is the essence of the entire Bible, the "diamond" in
the "box" of the Bible, the eternal economy of God—Gen. 1:26; John
12:24; Rom. 8:29:
1.
God became man through incarnation by participating in mans
humanity; man becomes God through transformation by participating in
Gods divinity:
a. Participating in Gods life—John 3:15; Col. 3:4.
b. Participating in Gods nature—Eph. 1:4; 2 Pet. 1:4.
c. Participating in Gods mind—Eph. 4:23; Phil. 2:5.
§ Day 3
d. Participating in Gods being—2 Cor. 3:18b; Eph. 3:8.
e. Participating in Gods image—2 Cor. 3:18a; Rom. 8:29.
f. Participating in Gods glory—v. 30; Heb. 2:10.
g. Participating in Gods sonship—Eph. 1:5; Rom. 8:23.
h. Participating in Gods manifestation—v. 19.
i. To bear Gods likeness—1 John 3:2.
§ Day 4 & Day 5
j. To be Godkind—Gods species—John 1:12; Rom. 8:14, 16.
2. This divine-human romance is the subject of the entire Bible, the content of Gods economy, and the secret of the entire universe—S. S. 1:1; 6:13.
II. The high peak of the divine revelation—the "diamond" in the "box" of the Bible—is the revelation that in Christ God has become man in order that man might become God in life and nature but not in the Godhead—2 Sam. 7:12-14a; Rom. 1:3-4; Eph. 3:17a:
A. "God becoming man and man becoming God" is the economy of God—1 Tim. 1:4.
B. Gods eternal economy is to make man the same as He is in life and nature but not in the Godhead and to make Himself one with man and man one with Him, thus to be enlarged and expanded in His expression, that all His divine attributes may be expressed in human virtues—Eph. 3:9; 1:10:
1. Gods good pleasure is to be one with man and to make man the same as He is in life and nature but not in the Godhead—vv. 5, 9.
2. God became man in order to have a mass reproduction of Himself and thereby to produce a new kind—God-man kind—John 1:1, 14; 12:24.
C. For the fulfillment of Gods economy, we need God to build Himself in Christ into us as our life, our nature, and our constitution to make us God in life and nature but not in the Godhead—Eph. 3:17a; Col. 3:4, 10-11.
D. God became man through incarnation; man becomes God through regeneration, sanctification, renewing, transformation, conformation, and glorification—John 3:5-6; 1:12-13; Rom. 6:19, 22; 12:2; 8:29-30.
§ Day 6
III. It is only by Gods becoming man to make man God that the Body of Christ can be produced; this point is the high peak of the vision given to us by God—v. 3; 1:3-4; 8:14; 12:4-5:
A. God became man to make man God that He might produce the Body of Christ—the organism of the Triune God, the ultimate manifestation of which is the New Jerusalem—Eph. 1:22-23; 4:4-6; Rev. 21:2, 9-10.
B. The Bible shows us how man can become God to have a God-man living and thus become an organism of God—Rom. 1:3-4; 12:4-5:
1. This organism is God joining and mingling Himself with man to make man God.
2. The issue of God becoming man and man becoming God is an organism; this organism is the Body of Christ—the union and mingling of God with man— Eph. 4:4-6, 12.
C. God sent His Son to be a man and to live a God-man life by the divine life; such a living issues in a universal man that is exactly the same as He is—a corporate man living a God-man life by the divine life—Rom. 8:3; 12:4-5.
D. The reality of the Body of Christ is the union and mingling of God with man to live out a corporate God-man—Eph. 4:4-6, 24.
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